Created: 2020-03-18 Wed 11:08
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Θεός | Τheos | "God" |
δίκη | dikē | "Justice" |
Youtube Elie Wiesel asks, "What are we doing?" |
We must remember
1-2a We’ve been hearing about this, God, all our lives. Our fathers told us the stories their fathers told them, … 9-12 But now you’ve walked off and left us, you’ve disgraced us and won’t fight for us. You made us turn tail and run; those who hate us have cleaned us out. You delivered us as sheep to the butcher, you scattered us to the four winds. You sold your people at a discount— you made nothing on the sale.
(Psalm 44)
The world is so confused and out of joint, why does Brahma not set it straight? If he is master of the whole world, Brahma, lord of the many beings born, why in the whole world did he ordain misfortune? Why did he not make the whole world happy? . . .Why did he make the world with deception, lies, and excess, with injustice?
(A very early example of an explicit statement of the problem of evil – the justice of God – occurs in a BUddhist text that satirizes the Hindu's failure to come to terms with the problem.)
It is argued that if God is all-merciful, all-powerful, perfect-justice
and there is evil:
only 2 of those can be true
God is merciful and powerful | but not just |
God is merciful and just | but not powerful |
God is powerful and just | but not merciful |
The psychologist M. Scott Peck wrote a book in the 1980's titled The People of the Lie. In it he argued that people engaged in evil acts are at the deepest level lying, betraying the truth. cf. the web site: Scott Peck
“blot out their names from under heaven” (Deut. 29:20). Indeed, he vowed to destroy them and the land “like the destruction of Sodom and Gomorrah…which the Lord destroyed in his fierce anger…’” (Deut. 29:23)
cherem or "ban" refers to the total destruction of an enemy (of Israel) but ultimately came to refer to an offering to God
Created by Dale Hathaway.