See here for a talk on Anglicanism I gave at the local Oratory
Placher disputes that Henry VIII "started" Anglican church
tradition of reform went back a century or more
Thomas Cranmer as Archbishop was the prime mover –
particularly in focus on worship and The Book of Common Prayer (together with the later emerging King James Bible)
Lex orandi, lex credendi is a fundamental character of Anglicanism (relation between worship and belief)
"Anglican (195) could hold any theology from near Catholic to Calvinist"
From Puritans to Quakers
Some identifiers
Puritans sought to "purify" the church – particularly with regard to worship (only scripture)
Anglicans who reacted to Puritans: John Donne, William Laud, Lancelot Andrewes, Richard Hooker and the via media
"Hooker did not accept the Roman Catholic position that tradition has an authority independent of Scripture, but he did use it as a reliable guide to the interpretation of Scripture, while the Puritans wanted to read their Bibles unencumbered by traditional assumptions."
moderate and radical Puritans – radical appealing to individual experience (of Spirit) cf. Quakers (George Fox)
Puritan party reacting to the conservative (i.e. not-sufficiently-reformed aspects of Elizabethan/Hooker compromise
Principle: "all practice and belief must stem from New Testament"
Migration
Legacy
"purifying" church, work hard and save money
as "character" working hard (capitalism, spirit of United States)
is material success a sign of Grace?
overall impact of these developments on the United States
Puritans and Capitalism (20th c. scholar: Weber)
Oliver Cromwell and the mixing of politics and religion
Knox & Arminius
possibility? necessity? to rebel against authority that demands betrayal of faith
prophets to denounce injustice & call to action (Knox in Scotland)
Arminians argued that one could refuse grace – in opposition to predestination of Calvinism (cf. p. 194)
Predestination
clearly we are not saved by good works, therefore it has to be God's decision
"Reflections on how we come to be saved led to the doctrine of predestination (189 ff.)